Once they were seated, Father MacPhail said:
“This, then, is the state of things. There seem to be several points to bear in mind.
“Firstly, Lord Asriel. A witch friendly to the Church reports that he is assembling a great army, including forces that may be angelic. His intentions, as far as the witch knows, are malevolent toward the Church, and toward the Authority himself.
“Secondly, the Oblation Board. Their actions in setting up the research program at Bolvangar, and in funding Mrs. Coulter’s activities, suggest that they are hoping to replace the Consistorial Court of Discipline as the most powerful and effective arm of the Holy Church. We have been outpaced, gentlemen. They have acted ruthlessly and skillfully. We should be chastised for our laxity in letting it happen. I shall return to what we might do about it shortly.
“Thirdly, the boy in Fra Pavel’s testimony, with the knife that can do these extraordinary things. Clearly we must find him and gain possession of it as soon as possible.
“Fourthly, Dust. I have taken steps to find out what the Oblation Board has discovered about it. One of the experimental theologians working at Bolvangar has been persuaded to tell us what exactly they discovered. I shall talk to him this afternoon downstairs.”
One or two of the priests shifted uncomfortably, for “downstairs” meant the cellars below the building: white-tiled rooms with points for anbaric current, soundproofed and well-drained.
“Whatever we do learn about Dust, though,” the President went on, “we must bear our purpose firmly in mind. The Oblation Board sought to understand the effects of Dust; we must destroy it altogether. Nothing less than that. If in order to destroy Dust we also have to destroy the Oblation Board, the College of Bishops, every single agency by which the Holy Church does the work of the Authority—then so be it. It may be, gentlemen, that the Holy Church itself was brought into being to perform this very task and to perish in the doing of it. But better a world with no Church and no Dust than a world where every day we have to struggle under the hideous burden of sin. Better a world purged of all that!”
Blazing-eyed, Father Gomez nodded passionately.
“And finally,” said Father MacPhail, “the child. Still just a child, I think. This Eve, who is going to be tempted and who, if precedent is any guide, will fall, and whose fall will involve us all in ruin. Gentlemen, of all the ways of dealing with the problem she sets us, I am going to propose the most radical, and I have confidence in your agreement.
“I propose to send a man to find her and kill her before she can be tempted.”
“Father President,” said Father Gomez at once, “I have done preemptive penance every day of my adult life. I have studied, I have trained—”
The President held up his hand. Preemptive penance and absolution were doctrines researched and developed by the Consistorial Court, but not known to the wider Church. They involved doing penance for a sin not yet committed, intense and fervent penance accompanied by scourging and flagellation, so as to build up, as it were, a store of credit. When the penance had reached the appropriate level for a particular sin, the penitent was granted absolution in advance, though he might never be called on to commit the sin. It was sometimes necessary to kill people, for example; and it was so much less troubling for the assassin if he could do so in a state of grace.
“I had you in mind,” said Father MacPhail kindly. “I have the agreement of the Court? Yes. When Father Gomez leaves, with our blessing, he will be on his own, unable to be reached or recalled. Whatever happens to anyone else, he will make his way like the arrow of God, straight to the child, and strike her down. He will be invisible; he will come in the night, like the angel that blasted the Assyrians; he will be silent. How much better for us all if there had been a Father Gomez in the Garden of Eden! We would never have left paradise.”
The young priest was nearly weeping with pride. The Court gave its blessing.
And in the darkest corner of the ceiling, hidden among the dark oak beams, sat a man no larger than a hand span. His heels were armed with spurs, and he heard every word they said.
In the cellars the man from Bolvangar, dressed only in a dirty white shirt and loose trousers with no belt, stood under the bare light bulb clutching the trousers with one hand and his rabbit dæmon with the other. In front of him, in the only chair, sat Father MacPhail.
“Dr. Cooper,” the President began, “do sit down.”
There was no furniture except the chair, the wooden bunk, and a bucket. The President’s voice echoed unpleasantly off the white tiles that lined the wall and ceiling.
Dr. Cooper sat on the bunk. He could not take his eyes off the gaunt and gray-haired President. He licked his dry lips and waited to see what new discomfort was coming.
“So you nearly succeeded in severing the child from her dæmon?” said Father MacPhail.
Dr. Cooper said shakily, “We considered that it would serve no purpose to wait, since the experiment was due to take place anyway, and we put the child in the experimental chamber, but then Mrs. Coulter herself intervened and took the child to her own quarters.”
The rabbit daemon opened her round eyes and gazed fearfully at the President, and then shut them again and hid her face.
“That must have been distressing,” said Father MacPhail.
“The whole program was intensely difficult,” said Dr. Cooper, hastening to agree.
“I am surprised you did not seek the aid of the Consistorial Court, where we have strong nerves.”
“We—I—we understood that the program was licensed by . . . It was an Oblation Board matter, but we were told it had the approval of the Consistorial Court of Discipline. We would never have taken part otherwise. Never!”