But now, alone in the tower room, as Elizabeth opened the Book and began to read, Samuel and Terenia Roffe became alive. Elizabeth felt as though she had been transported back in time, that she was living in the ghetto of Krakow, in the year 1853, with Samuel and Terenia. As she read deeper and deeper into the Book, she learned that her great-great grandfather Samuel, the founder of Roffe and Sons, was a romantic and an adventurer.
And a murderer.
Chapter 8
Samuel Roffe's earliest memory, Elizabeth read, was of his mother being killed in a pogrom in 1855 when Samuel was five years old. He had been hidden in the cellar of the small wooden house the Roffes shared with other families in the ghetto of Krakow. When the rioting was finally over, endless hours later, and the only sound left was the weeping of the survivors, Samuel cautiously left his hiding place and went out into the streets of the ghetto to look for his mother. It seemed to the young boy that the whole world was on fire. The entire sky was red from the blazing wooden buildings that burned on every side, and clouds of thick black smoke hung everywhere. Men and women were frantically searching for their families, or trying to save their businesses and homes and meager possessions. Krakow, in the mid-nineteenth century, had a fire department, but it was forbidden to the Jews. Here in the ghetto, at the edge of the city, they were forced to fight the holocaust by hand, with water drawn from their wells, and scores of people formed bucket brigades to drown the flames. Samuel saw death wherever he looked, mutilated bodies of men and women tossed aside like broken dolls; naked, raped women and children, bleeding and moaning for help.
Samuel found his mother lying in the street, half conscious, her face covered with blood. The young boy knelt down at her side, his heart pounding wildly. "Mama!"
She opened her eyes and saw him, and tried to speak, and Samuel knew that she was dying. He desperately wanted to save her, but he did not know how, and even as he gently wiped the blood away, it was already too late.
Later, Samuel stood there watching as the burial party carefully dug up the ground under his mother's body: for it was soaked in her blood, and according to the Scriptures, it had to be buried with her so that she could be returned to God whole.
It was at that moment that Samuel made up his mind that he wanted to become a doctor.
The Roffe family shared a three-story narrow wooden house with eight other families. Young Samuel lived in one small room with his father and his aunt Rachel, and in all his life he had never been in a room by himself or slept or eaten alone. He could not remember a single moment when he could not hear the sound of voices, but Samuel did not crave privacy, for he had no idea that it existed. He had always lived in a crowded maze.
Each evening Samuel and his relatives and friends were locked into the ghetto by the gentiles, as the Jews penned up their goats and cows and chickens.
At sundown the massive double wooden gates of the ghetto were closed and locked with a large iron key. At sunrise the gates were opened again, and the Jewish merchants were permitted to go into the city of Krakow to conduct business with the gentiles, but they were required to be back inside the ghetto walls before sunset.
Samuel's father had come from Russia, where he had fled from a pogrom in Kiev, and he had made his way to Krakow, where he had met his bride. Samuel's father was a stooped, gray-haired man, his face worn and wrinkled, a pushcart peddler who hawked his wares of notions and trinkets and utensils through the narrow winding streets of the ghetto. Young Samuel loved to roam the crowded, bustling, cobblestoned streets. He enjoyed the smell of fresh-baked bread mingled with the odors of drying fish and cheeses and ripening fruit and sawdust and leather. He liked to listen to the peddlers singing out their wares, and the housewives bargaining with them in outraged, grieved tones. The variety of goods that the peddlers sold was staggering: linens and laces, ticking and yarn, leather and meats and vegetables and needles and soft soap and plucked whole chickens and candies and buttons and syrups and shoes.
On Samuel's twelfth birthday his father took him into the city of Krakow for the first time. The idea of going through the forbidden gates and seeing Krakow itself, the home of the gentiles, filled the boy with an almost unbearable excitement.
At six o'clock in the morning Samuel, wearing his one good suit, stood in the dark next to his father in front of the huge closed gates to the city, surrounded by a noisy crowd of men with crude, homemade pushcarts, wagons or barrows. The air was cold and raw, and Samuel huddled into his threadbare sheep's-wool coat.
After what seemed hours, a bright-orange sun peeped over the eastern horizon and there was an expectant stir from the crowd. Moments later, the huge wooden gates began to swing open and the merchants started to pour through them like a stream of industrious ants, heading toward the city.
As they approached the wonderful, terrible city, Samuel's heart began to beat faster. Ahead he could see the fortifications towering over the Vistula. Samuel clung to his father more tightly. He was actually in Krakow, surrounded by the feared goyim, the people who locked them up every night. He stole quick, frightened glances at the faces of the passers-by and he marveled at how different they looked. They did not wear payves, earlocks, and bekeches, the long black coats, and many of them were cleanshaven. Samuel and his father walked along the Plante toward the Rynek, the crowded marketplace, where they passed the enormous cloth hall, and the twin-towered Church of Saint Mary. Samuel had never seen such magnificence. The new world was filled with wonders. First of all, there was an exciting feeling of freedom and space that left Samuel breathless. The houses on the streets were all set apart, not jumbled together, and most of them had a small garden in front. Surely, Samuel thought, everyone in Krakow must be a millionaire.